Starting in the autumn of 2025, the US began attacking small civilian boats in or near Venezuelan waters, summarily executing over 126 people. January, 2026 began with it kidnapping Venezuelan president Nicolás Maduro and his wife, and bringing them to the US. This month, just weeks after the kidnapping, Haymarket Books published the immensely useful and urgent book, Venezuela in Crisis. The historical range of the book begins with the regime of Hugo Chavez and ends with the 2024 elections in Venezuela.

We are immensely fortunate to be able to speak with the editor and translator of this collection of essays, Anderson Bean, and two of its contributors, Emiliano Terán and Simón Rodríguez.  The key argument of the book is that, even by his own admission, Chavez was not able to completely transform Venezuela into a socialist state. The book explains the roots of this failure, despite the inspiring successes of Chavismo. It then tracks an ever-increasing neoliberal and oppressive trend carried forward by Maduro, which is characterized by burgeoning extractivism, corruption, and suppression of human rights.  We end by calling on socialists and progressives everywhere to resist the tendency to side with Maduro’s false claims to socialism, and to focus instead on building solidarity with the people of Venezuela.

Anderson Bean is a sociology professor at North Carolina A&T State University, a member of the Tempest Collective, and a North Carolina–based activist and editor. He is a contributor to Venezuela in Crisis: Socialist Perspectives (Haymarket Books) and the author of Communes and the Venezuelan State: The Struggle for Participatory Democracy in a Time of Crisis (Lexington Books).

Simón Rodríguez is a Venezuelan socialist writer and journalist. He was a student organizer and later became professor at the Universidad de los Andes. When he was a member of the national leadership of the Socialism and Freedom Party, he ran as a candidate for the National Assembly in 2015. He is a founding member of Laclase.info and Venezuelanvoices.org and has published articles in Humania del Sur, NACLA Report on the Americas, The New Arab, and Rebelión and on dozens of electronic outlets, and his articles have been translated into six languages. He has given talks and lectures in Argentina, Brazil, Cuba, and the Dominican Republic. He is coauthor with Miguel Sorans of the book Why Did Chavismo Fail? A Left-Opposition Balance Sheet.

Emiliano Terán is a sociologist from the Central University of Venezuela and has a master’s degree in ecological economics from the Autonomous University of Barcelona. He is a PhD candidate in environmental science and technology at the same institution. He is also an associate researcher at the Center for Development Studies in Venezuela and a member of the Observatory of Political Ecology of Venezuela

Today I am delighted to speak with Andrew Ross about his new book, The Weather Report: A Journey Through Unsettled Climates. In this study, Ross revisits areas of the world that he has written about before—Palestine, the United Arab Emirates, Phoenix, Arizona, and China. While he found no absolute correlates, he did discover that what he calls a “subterranean current of thought” emerged as he spoke with former interviewees and new ones, and visited old sites that became familiar in a different way. In particular, we follow up Andrew’s claim that in Palestine we find a “grisly future arriving there sooner than elsewhere.”  The book focusses on the idea of population and scarcity, and argues that much of the policies that are based on the presumption of scarce resources are actually predicated on what Ross calls “bogus scarcity,” drawn upon to drive capitalist and genocidal and ecocidal violence. This is a violence that awaits us all unless we can find a better way of living together in the world.

Andrew Ross is Professor of Social and Cultural Analysis at NYU, where he is director of the Prison Research Lab. A contributor to The Guardian, the New York Times, The Nation, New York Review of Books, and Al Jazeera, he is the author or editor of about 30 books, including Stone Men: The Palestinians Who Built Israel (which won a Palestine Book Prize), and, most recently, The Weather Report: A Journey Through Unsettled Climates. He is the co-founder of several movement groups, and currently is serving on the national steering committee of the Faculty and Staff for Justice in Palestine network.

Today I am happy to speak with Ananya Roy and Veronika Zablotsky about their co-edited volume, Beyond Sanctuary: The Humanism of a World in Motion, which was based on a Sawyer Seminar they convened at UCLA. The essays collected in this book are international in scope and interdisciplinary in nature. What links them is a commitment to show that the idea of sanctuary all too often forgets its radical histories and possibilities, and lapses into a liberal humanism that not only does not solve the problems of refugees, migrants, and exiles, but even form obstacles to real and just solutions. Importantly, the many of the essays put the idea of “humanism” into question.  Most impressively, we find case histories of ordinary people building sanctuary spaces organically well outside, and even in defiance of, liberal sanctuary structures and practices.

The book is accompanied by digital materials on the Sanctuary Spaces website which are designed for classroom use and self-study: https://challengeinequality.luskin.ucla.edu/sanctuary-spaces/

Ananya Roy is Professor of Urban Planning, Social Welfare, and Geography and the Meyer and Renee Luskin Chair in Inequality and Democracy at the University of California, Los Angeles. She is the founding Faculty Director of the UCLA Luskin Institute on Inequality and Democracy at UCLA, which advances research and scholarship concerned with displacement and dispossession in Los Angeles and elsewhere in the world. Working with social movements, the Institute seeks to build power and abolish structures of inequality, within and beyond the university. A scholar of global racial capitalism, Ananya’s research has focused on urban transformations and land grabs, global circuits of financialization, postcolonial development and projects of poverty management, and most recently the problem and promise of sanctuary. In comradeship with unhoused communities, her current research is concerned with racial banishment and counter-geographies of refusal and rebellion in Los Angeles.

Veronika Zablotsky is a political theorist with an interest in interconnected histories of migration and empire; feminist and postcolonial studies; transnational social movements; Armenian diaspora studies; and postsocialism in the SWANA region. She teaches in the Department of Philosophy at Freie Universität Berlin and held visiting professorships in politics and gender studies at universities in Germany. Previously she served as Andrew W. Mellon Postdoctoral Fellow in the Sawyer Seminar “Sanctuary Spaces: Reworlding Humanism” at the UCLA Luskin Institute on Inequality and Democracy. She holds a PhD in feminist studies, politics, critical race and ethnic studies, and history of consciousness from the University of California, Santa Cruz. Among her co-edited publications are the anthologies Decolonize the City! (Unrast, 2017) and Transforming Solidarities (Adocs, 2025). At the University of Pennsylvania she co-founded the Critical Armenian Studies Collective. She also organizes with the scholar activist collective Abolition Beyond Borders (http://www.abolitionismus.org).

I am delighted to talk with scholar, journalist, and activist Thea Riofrancos about her new book, Extraction: The Frontiers of Green Capitalism.  She takes us deep into the mining of lithium and the production of lithium batteries, which have been welcomed as a key element in our transition from fossil fuels.  Traveling widely through Latin America to see lithium extraction at work, Thea brings us stories of how this industry has disrupted lives, changed local and national economies, and devastated the environment. On the other hand, she gives us an unflinching glimpse into the alternatives. The book wrestles with these and other issues, tracing the contradictions of things like on-shoring back to the 1970s. While not arriving at an unproblematic “solution” to extraction, Thea nonetheless outlines a critical set of best practices and imaginative alternatives to the bleak offerings of capitalism, green or not.

Thea Riofrancos is an Associate Professor of Political Science at Providence College, a Strategic Co-Director of the Climate and Community Institute, and a fellow at the Transnational Institute. Her research focuses on resource extraction, renewable energy, climate change, the global lithium sector, green technologies, social movements, and the Latin American left. She is the author of Extraction: The Frontiers of Green Capitalism (W.W. Norton, 2025) and Resource Radicals: From Petro-Nationalism to Post-Extractivism in Ecuador (Duke University Press, 2020), and the coauthor of A Planet to Win: Why We Need a Green New Deal (Verso Books, 2019). Her publications have appeared in scholarly journals such as Global Environmental Politics, World Politics, and Perspectives on Politics, as well as in media outlets including The New York Times, Financial Times, Foreign Policy, n+1, Dissent, and more.

Today I am delighted to talk with Roderick Ferguson about his provocative and much-needed intervention, “An Interruption in Our Cowardice.”  Initially driven by his deep disappointment in some Black intellectuals’ compliance and even assistance with reactionary forces, this essay opens onto profound issues of institutionalization, professionalization, and the deadening and repressive mental, social, and intellectual habits being “accepted” create. In our conversation we spend some time talking about alternative, and very real counterexamples to cowardice, such as the fearless examples of the encampments of the Student Intifada. We note that such alternative sites have always been there historically, and that it is crucial to turn our eyes to those spaces, if we are going to preserve the promise of liberatory education.

Roderick A. Ferguson is the William Robertson Coe Professor of Women’s, Gender, and Sexuality Studies and American Studies at Yale University. He is also faculty in the Yale Prison Education Initiative as well as the Yale-New Haven Teachers Institute/Yale National Initiative. He is the author of One-Dimensional Queer (Polity, 2019), We Demand: The University and Student Protests (University of California, 2017), The Reorder of Things: The University and Its Pedagogies of Minority Difference (University of Minnesota, 2012), and Aberrations in Black: Toward a Queer of Color Critique(University of Minnesota, 2004). He is the co-editor with Grace Hong of the anthology Strange Affinities: The Gender and Sexual Politics of Comparative Racialization (Duke University, 2011). He is also co-editor with Erica Edwards and Jeffrey Ogbar of Keywords of African American Studies (NYU, 2018). He is the 2020 recipient of the Kessler Award from the Center for LGBTQ Studies (CLAGS). His book In View of the Tradition: Black Art and Radical Thought will be released Fall 2026.

Today we speak with Rachel Kuo about her book, Movement Media: In Pursuit of Solidarity, recently published by Oxford University Press. This fascinating study understands political activism through a unique perspective, asking the question, how do the choices activists make about how to present their movements to the public indicate key strategic, tactical, and political decisions?  Kuo shows that as they seek to persuade others to join their causes, activists work out their own questions, values, and commitments. Ranging from ‘zines, newsletters, posters, social media and more, Rachel talks about successes, defeats, and moments of burn-out and regrouping. From “BlackLivesMatter” to “#StopAsianHate” we see both moments of exhilaration, and painful self-reflection as movements take shape, change vectors, and imaging.

A teaching and discussion guide for the book is here: https://www.rachelkuo.com/movement-media-book

Rachel Kuo writes, teaches, and researches on race, social movements, and digital technology. She is currently an Assistant Professor of Gender and Women’s Studies and Asian American Studies at the University of Wisconsin-Madison. She is author of Movement Media: In Pursuit of Solidarity (Oxford University Press) and co-editor of We Are Each Other’s Liberation: Black and Asian Feminist Solidarities (Haymarket Books). She is a founding member and current affiliate of the Center for Critical Race and Digital Studies and a co-founder of the Asian American Feminist Collective. She also co-edited two special issues on Asian American abolition feminisms for Frontiers: A Journal of Women Studies and guest edited the World Without Cages project with the Asian American Writer’s Workshop.  She holds a PhD in Media, Culture, and Communication from New York University.

Intimidation, repression, and punishment with regard to activism for Palestine has only increased over the past year. Today I speak with three campus organizers from Students for Justice in Palestine who remain determined and committed, even in the face of their university’s complicity with genocide.  They come from both coasts of the United States—from the City University of New York and from San Jose State University. They explain what is happening on their campuses, and the ways in which they have created new tactics and actions in order to continue their work.

Haddy Barghouti is the secretary of Students for Justice in Palestine at San José State University.  He is a senior majoring in journalism.

Lucien Baskin is a doctoral student in Urban Education at the Grad Center researching abolition, social movements, and the university. Their dissertation focuses on histories of solidarity and organizing at CUNY. Lucien’s writing has been published in outlets such as Truthout, Society & Space, The Abusable Past, and Mondoweiss. Currently, they serve as co-chair of the American Studies Association Critical Prison Studies Caucus, are an inaugural Freedom and Justice Institute fellow at Scholars for Social Justice, and work as a media and publicity fellow at Conversations in Black Freedom Studies at the Schomburg Center. They organize with Graduate Center for Palestine and are a (strike-ready!) rank-and-file member of the PSC.

Sarah Southey is a third year student at CUNY School of Law and a member of CUNY Law Students for Justice in Palestine and CUNY4Palestine. In 2024, Sarah and other C4P members submitted a freedom of information act request for CUNY’s investments as part of a campaign to demand that CUNY divest from companies aiding and profiting off of israeli settler colonialism and genocide. CUNY illegally denied that request. C4P challenged the denial in court and won disclosure in Southey v CUNY. CUNY is now appealing that decision in a shameful attempt to continue to evade their legal and moral obligation to disclose and divest.

Today I am delighted to welcome activist and scholar Erin McElroy to the podcast. She is the author of a remarkable book, Silicon Valley Imperialism: Techno Fantasies in Postsocialist Times. At the center of this rich and provocative study is the Romanian city of Cluj, which has been dubbed the “Silicon Valley of Eastern Europe.”  McElroy untangles this notion by going back to the socialist period, whose technological advances made Romania a particularly attractive site for foreign tech investment after the fall of Communism. Erin explains how the arrival of what were called “digital nomads” into Cluj was first made possible by the brutal eviction of its Roma population.  As enticing as it is to map these evictions to similar displacements of racial minorities and the poor in the San Francisco Bay Area, Erin explores the fissures and disconnects between the two cases, as well as their eerie convergences. We end by, as McElroy writes, “reflecting on what bringing abolitionist and ant- imperial geographies together in post-socialist contexts can do. Just as global capital connections mapped the Siliconizing moment, other connections scaffold the very possibilities of unbecoming Silicon Valley.”

Erin McElroy is an Associate Professor in the Department of Geography at the University of Washington, where their work focuses upon intersections of gentrification, technology, empire, fascism, and racial capitalism, alongside housing justice organizing and transnational solidarities. McElroy is author of Silicon Valley Imperialism: Techno Fantasies and Frictions in Postsocialist Times (Duke University Press, 2024) and coeditor of Counterpoints: A San Francisco Bay Area Atlas of Displacement and Resistance (PM Press, 2021). Additionally, McElroy is cofounder of the Anti-Eviction Mapping Project—a data visualization, counter-cartography, and digital media collective that produces tools, maps, reports, murals, zines, oral histories, and more to further the work of housing justice. At UW, McElroy runs Landlord Tech Watch and the Anti-Eviction Lab which produce collaborative research and collective knowledge focused on intersections of property, surveillance, technocapitalism, and technolibertarianism.

Today I am both excited and frightened to talk with Tamara Kneese and Xiaowei Wang, two individuals whose research, writing, and activism has for years insisted on the materiality of the technologies that have brought us things like artificial intelligence, the Cloud, data centers, and digital agriculture.  They explain why and how these technologies clothe themselves in ethereal garb and notions of a frictionless, beneficent capitalism while diverting attention from the vast natural and human resources they plunder to make a profit, and colonize more and more land, water, and minerals. We move from corrective histories and analyses to case histories that show how  these technologies materialize in settler colonial practices, and end decisively on stories of how people are fighting back, and creating alternate software, hardware, and cultural and social practices that offer a window onto a much less violent and dismal world than the one technofascism wants us to be hypnotized by.  Here, we set to break that spell.

Tamara Kneese directs Data & Society Research Institute’s Climate, Justice, and Technology program and previously led the Algorithmic Impact Methods Lab. Before joining D&S, she was director of developer engagement on the Green Software team at Intel and assistant professor of Media Studies and director of Gender and Sexualities Studies at the University of San Francisco. She is the author of Death Glitch: How Techno-Solutionism Fails Us in This Life and Beyond (Yale University Press, 2023), co-author of Notes Toward a Digital Workers’ Inquiry (Common Notions Press, 2025), and the co-editor of The New Death: Mortality and Death Care in the Twenty-First Century (School for Advanced Research/University of New Mexico Press, 2022). Her work has been published in academic journals including Social Text, Social Media + Society, and the International Journal of Communication and in popular outlets such as Wired, The Verge, and The Baffler. Her research has been supported by the Internet Society Foundation, National Science Foundation, Social Sciences and Humanities Research Council, the Mellon Foundation, and the American Council of Learned Societies.

Xiaowei R. Wang is an artist, writer, organizer and coder. They are the author of the book Blockchain Chicken Farm: And Other Stories of Tech In China’s Countryside, a 2023 National Book Foundation Science and Literature Award winner. Their multidisciplinary work over the past 15 years sits at the intersection of tech, digital media, art, and environmental justice. Currently, they are a Mancosh Fellow at Northwestern University and one of the stewards of Collective Action School (formerly known as Logic School), an organizing community for tech workers. In 2024 they were a Eyebeam Democracy Machine Fellow, which supported their work with forms of soft data storage and transmission using textiles.

Today I talk with Omar Zahzah about his new book, Terms of Servitude: Zionism, Silicon Valley, and Digital/Settler Colonialism in the Palestinian Liberation Struggle. This is an immensely informative study, which details the convergence of Zionism, Silicon Valley Big Tech, and the US political and governmental elites in what Zahzah calls the hegemonic form of Zionism. He shows how capitalist profit motives and Zionist settler colonialism and  ethnic cleansing go hand in hand with attempts to censor, silence, and erase Palestinian voices and the voices of those who act in solidarity with Palestine.  Nevertheless, and crucially, Omar fills his book with accounts of how Palestinians have found ways to appropriate, repurpose, and deploy technology in ingenious, creative, and subversive ways that keep the movement alive and growing globally.

Omar Zahzah is a poet, writer, independent journalist, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University.